My first contact with the Hare Krishna movement came
in the summer of 1969 when I saw its members chanting
on the streets of Hollywood. My initial reaction to
the shaven heads, saffron-colored robes and seemingly
strange activity was one of bewilderment and, to some
degree, comic relief. It was not until a year later
that I was able to appreciate the sound philosophy
which stems from one of the world's oldest religious
traditions, as explained in their Back
to Godhead magazine. I soon realized that
there was a tremendous wealth of knowledge and logic
behind the activities of the International Society
for Krishna Consciousness, and that it was far from
being a new "hippie" cult. In fact, the
information contained in that first magazine concisely
answered all the questions I ever had regarding life,
its purpose and more.
The next year in Dallas, Texas, it was my good fortune
to actually come in personal contact with the author
of that Back to Godhead magazine, the founder of the
Hare Krishna movement, His
Divine Grace A.C. Bhaktivedanta Swami Srila Prabhupada.
I greeted him along with the other devotees at the
airport and then followed the procession back to the
temple where Prabhupada gave a Sunday Feast lecture.
What struck me most about that lecture more than anything
was one question that was asked of him by a member
of the audience. Srila Prabhupada had been stressing
the importance of chanting the Hare Krishna maha-mantra:
Hare Krishna Hare Krishna, Krishna Krishna Hare Hare,
Hare Rama Hare Rama, Rama Rama Hare Hare, and the
guest asked what Srila Prabhupada personally felt
when he chanted this mantra. Without hesitation, Srila
Prabhupada answered, "I feel no fear." Because
his response was so immediate and filled with such
conviction, I sensed that not only what he said was
true, but I felt an urgency to try the same mantra-meditation
process myself.
Over time, it became apparent to many who observed
him firsthand that Srila Prabhupada was steadily situated
in a higher state of consciousness, beyond anything
that was part of our common experience. But that was
not all. After a further study of the teachings in
his books and observing his interactions with others,
I realized that here was a person who was not materially
motivated. He was not interested in mundane acquisition,
exploitation or adoration. He was also in complete
control of his senses, the very foundation of all
yoga practice. By his own example, he was a perfect
teacher of the divine process of devotional service,
or bhakti-yoga. And by means of his unconditional
love and devotion, he was in touch with and connected
to the Supreme Being. His mission appeared to be for
all of our best interests by making me and everyone
else who cared to listen, spiritually happy by engaging
our mind, body and soul in serving God, Krishna. Srila
Prabhupada taught that as a fish out of water cannot
be happy out of its constitutional element, water,
similarly, we as spiritual beings cannot be happy
simply engaging in activities meant to satisfy our
material senses.
Years later, after accepting Srila Prabhupada as a
pure representative of God and having taken spiritual
initiation from him in Denver, Colorado, I had the
opportunity to be with him again. Previously I had
been convinced on an intellectual level that Prabhupada
was in direct contact with the Absolute Truth, but
not until I offered flowers at his feet and looked
at him as I offered my obeisances did I understand
on an emotional level the depth of my guru. When Srila
Prabhupada looked at me, he looked right through the
external me, touching the internal me, the soul. I
felt naked in front of him, feeling as though he could
not only read my mind, but my heart as well. It was
the most humbling experience of my life.
That
morning during Srila Prabhupada's daily walk, he
was talking about prasadam, food offered
to God before it is personally consumed. Prabhupada
said prasadam is so spiritually potent that
if a human being simply eats prasadam once,
in his next life, he will take birth in a family
of devotees. He then stated that if an animal eats
prasadam, in its next life it will immediately
take birth in the human form of life, jumping over
all other species of life that a soul would normally
have to pass through before obtaining a human birth.
After
this discussion, I was contemplating asking him
about something that had been bothering me for some
time. I had become affected by so many people I
met when distributing Srila Prabhupada's books who
would say that we as devotees should get jobs and
not take from society by asking for donations. I
said to Srila Prabhupada, "People think we
are just trying to escape material life by joining
this sankirtan movement." Srila Prabhupada
turned to me, smiled and asked, "A rich man,
does he work? We are rich men. We don't work. Any
rich man, he is not working. Is he escaping? He
is engaging everyone in the factory but he is not
working. So is that escaping? We are rich men. We
are Krishna's sons." He said the problems we
have are eating, sleeping and mating, and we can
arrange for these things very easily. Prabhupada
taught the philosophy of "Simple Living, High
Thinking." One can till the ground anywhere
and get some food. He said, "I keep some cows
and I have got land. My whole economic question
is solved." He asked, "Why shall I make
big, big arrangements for these things?" He
continued, "You may do it, but why should you
forget your real business? That is the defect, that
you are so foolish that only for maintaining this
body, you have forgotten your real business-self-realization."
Prabhupada then said, "In the spiritual world
there is no question of working. You get everything.
So why not endeavor to go there?"
Prabhupada
then looked around the beautiful park that we were
walking in, surrounded by trees, lakes and swans.
He noted how there was no one else in the park and
how we were the only ones who were taking advantage
of the park and all its beauty. He said, "They
worked so hard, yet they are sleeping. We are taking
advantage." He then told the story of the mouse
and the snake. The mouse builds a nice home for
himself underground and lives comfortably. Then
the snake comes and eats the mouse and lives comfortably
in the home the mouse has built. He finished by
telling me and the others that accompanied him on
his morning walk that we can tell people that actually,
"Yes, we are escaping this horrible condition
of life, meat-eating, drinking and intoxication.
We are escaping these things, but not happiness."
In
his kindness, Prabhupada dispelled my doubt about
distributing books rather than living to fulfill
the expectations of the public by having a 9-to-5
job. I had been affected by the negative feedback
I received from the people I met, but Prabhupada,
who was unaffected by them, reminded me that the
point of life is self-realization and our role in
the varnashram scheme of things was to remind
others about that fact.
Later
on I realized that if I had this small glimpse of
truth from being with Srila Prabhupada for such
a brief period of time, there must be many more
realizations from other devotees who had as much
or more association with His Divine Grace. It was
obvious that each devotee's encounter would be unique
and would reveal other aspects of Srila Prabhupada's
personality and boundless wisdom that were not necessarily
contained in his books which could help me and others
in our daily lives. It is with that belief that
I ventured out to acquire the stories contained
in this book. These stories are not only informative
but also entertaining in the way the devotees express
themselves, seemingly going into a regression-type
trance as they recall those times spent with Srila
Prabhupada. From an historical standpoint, it seemed
important to record these personal instructions
thinking that if someone had been able to record
the recollections of the disciples of Jesus Christ,
that these memories would be meaningful today. So
starting in 1991, the process of obtaining the oral
histories of Srila Prabhupada's disciples began
through videotaped sessions and subsequently transcribed
to be presented in this book form.
There
are no hard and fast rules in reading this collection
of memories as they are not recorded in any chronological
order or by subject matter. The memories are simply
a stream of consciousness by each devotee, and therefore,
can be read in a non-linear fashion. This book is
meant to be, as Srila Prabhupada stated once about
his books, readable in such a way that one can start
in the middle and still derive sweetness, as biting
into candy anywhere will result in the same sweet
taste. As there were some 5,000 initiated disciples,
this process has just begun, and we hope that there
will be more volumes to come in the future.
We
must thank Nitai das, Kartika, Kishore das, Raghunath
das, Vikram das, Jalandhar das, and Kalpalatika
dasi for their hard work in the transcription process,
Kapila das and Ram Prasad das for their proofreading,
Visakha dasi for her tremendous work in refining
the transcriptions and Bhojadev das for his assistance
with the Introduction. We want to acknowledge Bhakta
Jack Stephens, Dr. Desai and Ambarish das for their
encouraging words and financial support in bringing
Srila Prabhupada's message to the world. I also
want to acknowledge my wife, Ajita devi, and daughters
Kartika and Renukah for their emotional and spiritual
support in this ongoing project. We of course would
be remiss not to give our heartfelt appreciation
to all the devotees who shared their memories of
Srila Prabhupada, and we pray that we have delivered
their stories accurately.

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